“Did God Create the
Universe?” by Paul Davies
We can say that the overall
aim of Davies in this essay is to argue that the implications of contemporary physics
are such that traditional approaches to the question of whether God created the
universe must be reconsidered. Find two
or three instances in this essay where he makes such a point. If we agree that this is what Davies is
doing, does it follow from this that he is trying to challenge the validity of
certain traditional arguments supporting the existence of God? If you think so, point to specific places in
the text where he is attempting to do this.
If you think he is trying to do something else, again point to specific
instances in his writing which support what you believe Davies is trying to get
us to see.
What are some of the “new”
discoveries of contemporary physics to which Davies is calling our
attention? What is the significance of
these discoveries for his essay? What are the observations or problems with
these discoveries that might suggest some divine interference in the process of
creation?
What is the traditional
understanding of the “cosmological argument”?
(Notice how these are primarily involved in trying to understand what we
mean by “cause” in this case — something very difficult to pin down!) What does
Davies claim is necessary with respect to this argument, once we recognize the
new insights of contemporary physics? What branch of science problematizes the
idea of "cause"? How, for example, does our understanding of “time” affect the cosmological
argument? Even granting these matters
as resolved, does the notion of a universe (such as ours) created in space-time
require a divine agent?
What does Davies conclude
about his reflections on the significance of contemporary physics for our
efforts to understand whether we can defend a traditional notion of God’s causing the universe? Does he deny the existence of God? If not, what does he do? Can it be
definitively answered from his account that God was, or was not, the author of
the universe?
What is the relationship of
these sorts of reflections to the main idea of this step in Bonaventure's
journey?